Curious vs. Convinced
I’m going to go out on a limb and talk about politics. This presidential election season has been hard for me. The name calling, rudeness, and divisiveness of this campaign has me disheartened, and I know I’m not alone in this sentiment. I just can’t wait for it to be over. The major media outlets including The Huffington Post, The Atlantic and even Fox News are writing about how to manage election stress. It feels like the negative election energy is seeping into our pores, and to try to prevent that, we armor up and get rigid in our views and stay in our camps of righteousness in order to not feel the fear, and the pain of not understanding one another. Yet I don’t want to harden myself against half the population. That feels like a very high cost to us as a nation, and I’m in the inquiry of how to hold my dignity and the dignity of others through this election period.
“I’m right, they’re idiots” is what it boils down to in our political dialogue, not only with the candidates but also how we look at our neighbors, colleagues and family members who disagree with us. Recently I’ve been thinking, “Where do I go from here? How do I get out of this righteous mindset?” Rather than convince myself more that my side is right, how might I open the door to curiosity instead? Jonathan Haidt, author of The Righteous Mind, Why Good People Are Divided by Politics and Religion (click to his fascinating 19-minute TED Talk) offers a path of understanding. He explains that reasoning with others doesn’t work because our beliefs are based more deeply than that. He asserts that there are six fundamental ideas that commonly undergird moral systems: care, fairness, liberty, loyalty, authority and sanctity. Republicans and Democrats vote based on these moral interests, and how they weight each in importance tends to define their vote.
For me, this premise helps me to be a bit more curious and less judgmental. Fundamentally, I believe that fear is a prominent driver in our life, as our brains are hardwired to sense danger and to protect. And if we fear that our moral values are at stake we will fight to protect them. In this case, fighting is the rhetoric we hear in the election arena. But instead of fighting the Other, if I can understand the fear behind others’ view I can then find a place where I can connect with them– what do they fear losing? What are the values they hold dear? It doesn’t mean I’m negating my views, but for a few moments, it allows me to pause and connect with their humanity and mine. Haidt’s research helps make it more concrete for me.
This topic feels risky for me to put out here, and as I reread it, I know that I risk being misunderstood, or considered preachy, naïve or something else. But ultimately I want to share the value in upholding the dignity of all, which is sometimes lost in the Red versus Blue war. If it serves as one small drop in the well toward understanding and healing, then it will have been worth it.